MIHRINGTE
LEH THILSIAMTE: THUTHLUNG HLUI THLIRNA ATANGIN
By
Lalnuntluanga Ralte
“Tin,
Pathianin anmahni mal a sâwm a: Pathian vêkin an hnênah, “Chi tam tak thlaha lo
pungin, leilung hi luah khat ula, in thu
thuin awmtîr rawh u; tuifinriata sangha chungah te, chunglêng sava chungah
te, thil nung leia bawkvâka kal zawng zawng chungah te thu nei bawk rawh u,”
(Gen. 1:28).
Tunlai
khawvelina harsatna a hmachhawn lian berte zinga pakhat chu Ecological Crisis (kan awmna khawvel leh boruak inthlak danglam) hi a ni awm e. Boruak
lo lum chho zel te, thlasik lo nâ chho zel te, rannung leh ramsa lo thlem chho
zelte leh ram ngaw lo chereu chho zelte hian mihringte leh thilsiamte nunah
harsatna kawng hrang hrangin a thlen awm e. Chuti ang kara awm kan nih avangin Ecology (khawvela thil awmte inlaichinna leh inkhawihtawn dan chanchin zirna)
kan hriat a pawimawh em em a, chutihrual chuan Pathianina mihring a siam chhan
leh a mawhphurhna kan hriat tel a pawimawh bawk awm e.
Pathianin
khawvel a siam chhan leh khawvel tana a thil tum kan hriat thiam dan angin
khawvel hi mihringte hian kan thlir a, chumi hmang chuan kan vela thil awmte
kan en thin a ni. Thilsiamte laka kan rilru a chhe zawnga kan hman leh kan tih
thinte hi khawvela sakhua zawng zawngte hian kan Pathian thu lungphum (Pathian nihna leh a thil tum kan hriat dan
leh kan zir dan) kan ngaih ruat leh thlir dan atanga lo irhchhuak a ni a. Science leh technology hi khawthlang ram tena Pathian thu leh Bible an
hrilhfiah danah in nghat a ni a, hei hian kan chenna khawvel leilung leh boruak
inthlak danglam hi thui takin a nghawng niin an ngai a ni.[1] Chuvang
chuan, kan vela thilsiam dang awm vete hi eng tin nge kan en ang a, enge kan
tana an hlutna leh tangkainate sawi kan tum dawn a ni.
I.
ECOLOGY
A hmasa berah
chuan Ecology hi enge a awmzia lo
sawi hmasa dawn ta ila. Ecology tih
thumal hi German Biologist Ernst Haeckel-a (1834-1919) phuah a ni a, he thumal
hi Greek tawng thumal pahnih Oikos (chenna In emaw hmun emaw tihna) leh logos
(chhui emaw zir tihna) atanga lak a ni.[2] A
awmzia chu Pathian thil siamte (khawvela thil awmte) inlaichinna, inkhawih tawn
dan leh inrintawn dan chanchin zirna hi a ni. Chu chuan min hual veltu boruak
te, in tur tui te, ei tur thil te leh a dang te (abiotics) leh nunna nei, kan vela mite (biotics) awmze nei taka an inlaichin dan a kawk a.[3] Tin,
kawng dang lehah chuan khawvel leh a chhunga cheng mihringte leh mihring nilote
inlaichin dan chanchin zirna hi tiin kan sawi thei bawk ang.
II.
ECOLOGICAL
CRISIS
Chuti anga
inlaichin, inkhawih tawn leh mamawh inpe tawn tura Pathianin a ruahman chu mihringte
duhamna leh sualna chuan khawih chhiain dinhmun tha loah khawvel hi a din tir
a, chu chu Ecological Crisis an ti
chu a ni. Kan awmna khawvel leilung leh boruak inthlak danglam hi mihringte
thil tih nghawng chhuah a ni a.[4] Mihringte
duhâmna leh hmasialna, nawmsak duhna avang te, hmasawn kan duhna avanga kan
vela Pathian thil siam ropui tak tak pawisa siamna (Bank of money) ang maia ngai a, kan duh duha kan sawisa thin hian
khawvel sik leh sa, kan nun zelna tur atana thil tul a ti chhe nasa em em a.
Chu chuan kan awmna leilung leh boruak chauh hi khawih loin mihringte ngei pawh
hma lam hunah harsatna min siam dawn tih chiang takin a lang a ni.[5]
Zir miten kum 40
chhung an zir atanga an hmuh chhuah chu Ecosystem
(Khawvel leh a chhunga awmte inthlunzawm
dan) chhunga awm inlaichinna leh inzawmna, inrintawn dan chu a kehchhe mek
zel a, chu chu kan tuara kan awmna khawvel hi dinhmun hlauhawmah a ding chho
hret hret zel a ni an ti. Chumi avang chuan leichung lang tha a dâ zel a (Soil erosion), chemical thil avanga tui leh boruak dang lam chho zel te (water & Air pollution), Sik leh sa
inthlak danglam (climate change), ram
ngaw chereu (deforestation), corbon dioxide lo pung zel te, kan
chenna khawvel tuamtu leh vawng daitu (ozone
layer) pan zel te, ruahtui tlem chho zelte hi kan tawng chho zel a ni an
ti. Hêngte hian mihringte chuah ni loin thil nungte dam khawchhuahna tur bakah
an nitin nunah thil tha lo a thlen a, khawvela nungho zel thei lo turin min
siam chho tan ni. Kan awmna khawvel leilung
leh boruak inthlak danglam zel hi heti zawng hian han sawi ta ila:
1. Kan chenna Khawvel leilung danglam leh boruak
bawlhhlawh
Kan
chenna khawvel leilung leh boruak bawlhhlawh hi sap tawng chuan Environmental Pollution an ti a. Chu chu
kan khawvel tuamtu, mihringte leh thilsiamte nun theihna tura boruak thianghlim
in buk tawk tura Pathian siam danglam thei maite, kan nun theih nana kan mamawh
boruak danglam theite, tui thianghlim kan in thin, in atana him lo a lo ni chho
zelte, kan ei tur atana rah chhuahtu ber leilung thatna lo dâ zelte hian
mihring nunah ngawng tam tak a nei a. Tui thianghlim lo in avanga thi, boruak
thianghlim tha hmuh tawk loh avanga nun hlauhawma awm thei kan ni reng bawk. Hêng
kan chenna khawvel leilung leh boruak bawlhhlawh zel hian kan nakin hun atan
dinhmun hauhawmah min din tir mek zel bawk a ni.[6]
Eirawng
bawlna atanga mei khu chhuak tam takte, kawng dunga motor tlanin khu a siam chhuahte, bungrua siamna hmun atanga leh power plant atanga mei khu chhuak nasa
luttukte hian boruak a ti bawlhhlawhin mi tam tak nunna leh hriselna a khawi
pawi pha a ni. Chu bakah hêng industry
leh factory, lungalh thei an hmanna power plant atanga mei khu lo chhuak
hian Acid rain a siam a, chu chu ram
ngawa thing leh mau, hnim leh thlaite tan chhiatna a lo ni a, lui leh tuikhuaha
thil nungte tan tûr hlauhawm tak a lo ni bawk a. Mi thiamte chuan Refrigeration-a CFCs (chlorofluorocarbon) kan hmante hian kan
awmna boruak vawng daitu leh min venghimtu Ozone
Layer a ti chhe zel an ti bawk a ni.[7] Kan
awmna boruak lum chho zel hian tuipui chim chin a ti sang hret hret zel bawk a,
mi tam tak dinhmun hlauhawmah din tirin, an chenna hmun tuiin a chim pil mai
thei dawn a ni. Chu mai a ni lo, sik leh sa inthlak danglam chho zel hian kan
ei zawnna a nghawng chho tan mek zel bawk a, ei leh in tur kan thawhchhuahna
kawngah nghawng thui tak a nei a ni. Mobile
Workshop leh industry atanga
bawlhhlawh kan paih thin hian kan rama tuipuite a ti bal thei bawk a, chu chu
luia chêngte tan a him lo hle a. Tin, plastic
kan hman nasat luttuk avangte leh rannung thah nana kan hman thin hlote (powders & Spray) hian kan tui in
tur, ran leh kan ei tur thlengin a nghawng mek zel bawk a. Chu bakah min tuamtu
boruak, khawvela kan chenpui rannung leh ramsa, thing leh mau, thlai tam tak a
ti mangangin boral thei dinhmunah a dintir mek bawk a ni.
2. Ram ngaw chereu
Ram ngaw
chereuna chhan lian berte zing a mi chu industry
hmanrua atan leh furniture tur atan
leh sumdawnna atana thing leh mau kan kit thin hi a ni. Hei bakah hian ei kan
hmuhna ber lo (cultivation) atan ram ngaw
kan thiah thin leh hmasawnna tur atana project
lian tak tak a lo awm a, chu chuan ram ngaw tha pui pui min thiah tir bawk a.
Kan ramah pawh tui khuah (Hydel Project)
uar kan tum a, chu project ti
hlawhtling tur chuan sawrkar pawn chak takin hma a la, nimahsela, han khuap tak
tak ta se, ngaw an thiah hnem tur zia hi! Luipui kama ngaw tha zawng zawng an
thiat darh zo vek ang a, kan khaw awm dan (climate)
hi a danglam ngei ang a, nungcha tam tak an ral bawk ang.
Hmasawn
leh nawmsak kan duh luatah hian kan vela nungcha hlim taka awmte leh ram ngaw
thate hian an tuar ta zel a nih hi maw! Ram
ngaw kan thiah zel hian thil siam nung dangte boralna kawng kan hawng zel a,
kan awmna leichung lang tha a kal ral zel bawk a. Hei hian khawkheng leh ram
khawro a siam zel bawk a.[8] Boruak
kan mamawh pawh nasa takin a ti kiam ve zel thei bawk a ni.
III.
ECOLOGICAL
CRISIS LO AWM CHHAN
A chunga kan
sawi takte atang khian kan chenna khawvel thil tawn mek chu kan hre thei awm e.
Hêng chhiatna leh dinhmun hlauhawma awm tirtu thilte hi eng nge ni ang tih hi lo
sawi hmasa dawn ta ila:
1. Mihringte sualna vang
Bible zirtirna
atang chuan thil siamte chunga chhiatna lo thleng thin hi mihringte sualna
avang kan ti thei ang. Adama leh Evi suala an tluk avangin lei chu anchhedawng
a lo ni ta a. Chuvang chuan, lei chuan hling leh buarte a lo chhuah a,
thawhrimna hmanga ei hmu tura tih an lo ni ta (Gen. 3:17-19). Nova hun lai
pawhin mihring fate sualna nasat zia kan hmu a, an ngaihtuahna chuan sual lam
hlir a awn avangin Pathian thinurna an tawngbua tih kan hre bawk (Gen. 6:5).
Tin, tirhkoh Paula pawhin “Thil siam
zawng zawngte chu tun thlengin rûm leh nauvei nâ tuarin an awm hlawm tih kan
hre si a” a ti a (Rom 8:22). Hêng Bible châng atangte hian khawvela
chhiatna lo awm hi mihringte sualna avang a ni kan ti lo thei lo ang. Leilung
pianken chhiatna tam tak erawh a awm tih kan hriat tel a tha awm e (entirnan: lirnghing te, tlangkang leh
cyclone etc.).
Sakaw biaknaa
duh fir leh duhtui, Gerrard Winstanley-a chuan, “A tir atang rengin thilsiam dangte leh mihringte inkarah te, mihringte
leh Siamtu inkarah te thlaraua in pawhna leh intluktlanna a awm thin a” a
ti a. Nimahsela, mihringte hian thil siamte chu thil anga an hmuha an
ngaih chinah chuan he khawvel hi kan ta, kan duh duh kan neih theihna leh
leih theihna khawvel angin kan lo hmu ta a. Chu chuan atir atang renga
kan inlaichinna leh intluktlanna, nungho tur kan nihna chu a ti chhe ta a ni.[9] Chutichuan
mihringte sualna leh bawhchhiatna avangin kan chenna khawvel chu buaina, khawlohna,
mumal lohna, inngirnghona leh eirukna leh tharum thawhna khawvel a lo ni ta a
ni (Gen. 3: 17-19).[10] Mihring
sualna chuan thil siamte lungmuang taka an awm vena khawvel chu awm ngam awm
loh khawp, tuarna leh chhiatna khawvelah a siam sak a ni.
2. Pathian thu kan hrilhfiah dik tawk loh vang
Pathianin ama anpuiin mihring a siam a … mipaah leh
hmeichhiaah a siam a … mal a sâwm a … “Chi tam tak thlaha lo pungin, leilung hi
luah khat ula, in thu thuin awmtîr rawh
u; tuifinriata sangha chungah te, chunglêng sava chungah te, thil nung leia
bawkvâka kal zawng zawng chungah te thu
nei bawk rawh u,” a ti a. (Gen. 1:27-28).
He
chângah hian Pathianin mihringte tih tur a pe a, chu chu “in thu thuin awmtîr rawh u” (Heb. kāḇaš) tih leh “thu nei bawk
rawh u” (Heb. rādhâ) tih a ni. Mi
tam tak chuan helai thu hi thil siamte hi kan thu thua awmtir a, an chunga thu
neia, duh duha khawih theih leh sawngbawl theihin kan ngaiin a rinawm. Chuvang
chuan, thil siamte chunga kan rilru put hmang hi Pathianin atir atang rengin
mihring hnena tih tur a pek kha kan kalsan thui viau a ni. Lynn White, University of California-a Historian ropui tak chuan, “Tunlai khawvel science thiamna leh
technology-te hi khawthlang culture atanga lo piang a ni a, he khawthlang
culture hi Christian-te ngaihdan leh thurin bula in nghat a ni bawk a,
thilsiamte hian mihring tan lo chuan awm chhan an nei lo a ni” a ti a.[11] He
ngaihdan hi Kristian-te zingah pawm leh zawm kan tam avang hian kan chen mekna
khawvel dinhmun hlauhawmah kan siam a ni. Pathian thil siam an ni ve tih hi kan
ngaihtuah ngai lo, thing leh mau, thlai kan kit a, rannung leh ramsa kan tihlum
bawk a, kan nawm amak hian kan sawisa a nih ber hi maw! Pathianina enkawl tur
leh an chunga hotu tura a dah mihringte hian duat taka enkawl ai chuan kan hlawkna
tur, kan mamawh phuhrukna tur chauhah kan ngai hi Pathian thu kan lak sual vang
kan ti thei ang.
3. Mihringte duhamna leh hmasialna vang
Mihringte
hian Pathian hnen atangin “tih tur”
kan dawng a, chu chu thil siamte duat taka enkawl leh venhim hi a ni. Amaherawh
chu, chumi letling chiah chuan awmin kan suat a, kan ti rem zel a nih hi maw! Thi
siamte hi kan duhamna puitlin tur leh kan hlawkna tur, kan hlimna turin kan va
hmang nasa em! Mihringte hi thil siamte ru botu, khawvela chang ve zel tawh lo
tura siamtu kan ni.[12]
Kan nawmsakna leh hmasawnna kan neih zawng zawngte hi thil siamten an tawrh
avanga lo awm a ni a. Industry lian
tak tak, Factory lian tak tak leh ei
leh bara kan intodelhna tura chemical thil kan hman zawng zawngte hian thil siamte
nunna hi a va la tam tawh awm em? Ei tur kan neihna tura thing leh mau kan kih
zawng zawngte hi? Kan duh duhin kan sawisa a ni deuh ber e! Pathian thil siam
an ni ve tih reng kan ngaihgtuah ngai lo. Hêng avang hian ran ngaw tam tak a
chereu a, rannung leh ramsa chi thenkhat an ral tawh a, hmuh tur an awm tawh
lo. Kan chenna boruak a lum zel bawk. Leilung hian a thatna pawh tun hma ang
khan a chhuah thei tawh lo bawk. Nimahsela, kan duhamna leh nawmsak duhna chuan
min buk thlu zel zawng a nih hi.
IV.
ENGTIN NGE CHU
CHHIATNA CHU KAN HMA CHHAWN ANG
Kan
awmna khawvel chhe mek zel hi mihringte sualna leh khawlohna avang a nih thu
Bible-ah kan hmu a. Chutihrual chuan thil siamte enkawl leh venhim hi mihringte
mawhphurhna a ni tih min hrilh tel bawk a. Pathian leh mihringte inkara remna
leh muanna (Heb. šālôm) a awm theihna
turte, thil siamte leh mihringte inkara remna leh muanna (Heb. šālôm), rorelna dik (Heb. mišpāṭ) a awm theihna turin eng tin nge
kan tih tak ang le? Chu harsatna su kiang tur chuan mihringte hian tih tur leh
mawhphurhna kan nei a, chu chu lo thlir dawn ta ila a tha awm e.
1. Inhrilhhriatna (Awareness
Campaign) neih
Khawvel leh a
chhunga chêng zawng zawngte hi kan awmna leilung danglam, boruak inthlak kual
vel hian min nghawng vek a. “A thu an
hriat lohva chu engtin nge an rin ang? Thu hriltu awm lovin engtin nge an hriat
ang?” (Rom. 10:14) a tih ang deuhin
hrilhtu leh puangzârtu awm loin, tih leh tihloh tur kan hre thei lo a ni. Mite
hriat atan, zawm tura kan duh thilte chu awareness
campaign hmangin kan puang chhuak fo thin, hei hi thil tangkai tak a ni.
Miin, Pathian thil siam phung leh nih dan a hriat miau si loh chuan eng tin nge
thil siamte hmangaihna thing lung a neih theih ang? Mi tam takin kan vela thil siam
awmte hi kan mamawh phuhru tura awm ve
mai an ni ti a an ngaih tlat chuan tihchhiat an pawi ti ngai lo ang.
Amaherawh chu miin, thil siamte hi Pathianin duh taka a duan leh a din, tha leh
mawi a tih em em an ni tih a hriat phawt chuan dim dawina, ngaihhlutna neiin
tha tak leh duat taka enkawl duhna a nei ngei ang. Chuvang chuan, kan chenna khawvel
chhe mek zel leh thil siamte boral zel hi kan vei a hun ta hle mai; an tel lo
chuan mihringte hian khawvelah hian dam khawchhuahna chance kan nei lo tih hi kan puanzar zel hi a pawimawhin a va hun
tak em!
2. Sawrkar leh tlawmngai pawlte hian nasa zawka hmalak
Sawrkar pawhin
chak takin hma a la mek zel a, Forest
Department hnuaiah Wildlife
Protection dante neiin, Wildlife
Conservation tam tak an siam a. He project
hnuaiah hian ramsate chenna tur ngawte humhalhin, sum tam tak sengin he project hi kal pui mek a ni. He project hnuaiah hian sa pela ram chhuah
(hunting), kah/thah leh tihhlumte a
khap a, chuti anga titute chu dan hmanga man/hrem theih an ni. Central Government hnuaiah Indian Board for Wildlife kum 1952 khan
din a ni a, Wildlife Protection hi central sawrkar chuan a tui pui viau a
ni.[13]
Mizoram sawrkar pawh hian ramsa leh ram ngaw humhalh kawngah nasa takin hma a
la ve bawk a. Wildlife Conservation
project hian reserve area zau tak
tak a nei a, a chhunga thing leh mau, ramsa etc. te tu tan maha khawih chhiat theih
loin a siam a, hei vang hian nasa takin leilung hausakna a venghim/humhalh a
ni.
Hêng bakah hian
kan awmna boruak min vawn daihsak a, boruak thianghlim min petu ngaw tha tak
tak kan ei zawnna avanga kum tina kan thiat/tichereu zel hi kan in enfiah a, a
thlakna tur kawng kan zawn hi kan tih mak mawh a ni. Chuti anih loh chuan kan
awmna boruak a lum zel ang a, boruak thianglim kan tlachham chho zel dawn tihna
a lo ni ang a; tui in tur thianghlim kan neih theihna turin kan lui tuite kan
vawnfai a ngai a, mobile workshop,
factory, industry atanga thil thianghlim lo, mihringte leh rannungte, thlai
leh hnimte tana tha lo kan tih chhuah thinte hian nghawng thui tak a nei zel a.
Chuti ang thil chhiate chu a dahkhawmna tur kan siam a, kan paih thinte pawh a
tha awm e. Tin, bungraw chhia leh hnawmhnawk kan paihkhawm kang thin hian mei
khu nasa tak a siam a, a khu chu boruak thianghlim lo thlen tirtu a lo ni zel
bawk a. Thil siamte hi Pathian thil siam an ni ve tih kan ngaihtuah ngai loh
vangin enkawl leh venhimna kawngah kan inthlahdahnain, an tan pawilo tih kan
ngah thin hle a ni. Boruak thianghlim kan neih zel theihna turin ramngaw
humhalh tha ila, thing phun te pawh uar zel ila. A tul loa thing leh mau kih
leh suasam ching lo bawk ila, duat takin, an tel lo chuan kan nung thei lo a, nunna
atana kan mamawh em emte an ni tih ngaihtuahna chang i hria ang u.
V.
THUTHLUNG HLUI ATANGIN
ZIR TUR KAN NEI.
A chunga kan
sawi tak ecology chung chang hi
Bible-ah kan hmu lo a. Nimahsela, thil siam chanchin atang lo lang thil siamte
leh mihringte inlaichinna, mihringte hnena Pathianin tih tur a pek atangte hian
ecology awmzia leh nih phung lo
ngaihtuah dawn ta ila a tha awm e. Pathianin khawvel hi a chhung chêngte an
awmna tur hmuna awm a, an nih tur ang tak an nih theihna tur leh intluktlanga
an nun a, khawvel hausakna leh thiltihtheihna chen za turin a siam a. Chu chu a en
a, tha a ti hle tih thu kan hmu (Genesis 1:31). Atir atangin Pathian
leh mihringte inkarah te, Pathian leh thil siam inkarah te, Mihring leh
mihringte inkarah te, mihringte leh thil siam inkarahte leh thil siam leh thil siam
inkarahte remna leh muanna (šālôm),
rorelna
dik (mišpāṭ) awm turin
Pathianin khawvel hi a din a. Rorelna dik, remna leh muanna tihchhiat a nih
chuan kan awmna tura awm thei lo leh kan nihna tur ang ni thei lo hian khawvelah
mihringte leh thil siamte hi kan awm dawn a ni.[14] Chutihrual
chuan mihringte hi Pathianin thil siamte laka hrang, thil tih theihna leh theih
bikna nei turin ama an puiin mi a siam a, chu nihna chuan thil siam dangte laka
danglam bik leh hrang bikin min siam a ni.[15] Chuvang
chuan, mihringte hian tih tur leh mawhphurhna lian tak thil siamte chungah hian
kan nei a ni. Heti zawng hian han ngaihtuah dawn ta ila.
1. Thil siamte leh mihringte inkara remna leh muanna (šālôm), rorelna dik (mišpāṭ).
Genesis bung
khat leh bung hnihah hian thil siam chanchin chi hnih kan hmu a. Chûng thil siam
chanchin kan hmuh chu Pathianin mihringte leh thil siamte inkara inlaichina leh
inrintawnna a lo siam, a lo din hi thil siamte nena innghengtawna, inlaichinna
tha nena chengho tur kan ni tih rinna leh ngaihtuahna petu hmasa ber leh bul
ber chu a ni.[16]
Chu chu ecology kan ti thei ang. Pathianin
Khawvel leh a chhunga thil awm zawng zawng a siam lai khan, Khawvel hi remna
leh muanna, rorelna dika khat ni turin a siam a. Chuvang chuan, Pathianin a en
a “tha a ti hle a” tih vawi-7 kan hmu
a ni (Gen. 1:4, 10, 12, 18, 21, 25 &31).
Pathian leh
mihring, Pathian leh thil siamte, mihringte leh thil siamte, thil siam leh thil
siamte inkarah remna leh muanna, rorelna dik a awm[17]
tih hai rual a ni lo. Chu khawvela awm mihringte leh thil siam zawng zawngte chu
Pathian ta a ni tih kan hmu bawk a (Sam 24:1 & 50:12). Chûng inpawhna leh
inlaichinna tha, remna leh muanna leh rorelna dik awm zawng zawng chu mihringte
bawhchhiatna avangin a lo khawlo zo ta a. Amaherawh chu, Pathianin tih tur min
pek erawh a la ngai reng si a. Chuvang chuan khawvela remna leh muanna, rorelna
dik a awm theihna turin mihringte hian mawhphurhna kan nei a, chu chu Lal Isua
lo kal chhan pawh kha a ni reng a ni.
2. Mihringte leh thilsiam dangte inlaichinna.
Thil siam
chanchin atanga mihring siam dan lo lang hi a mak hle mai a, thil siamte aia
danglam bik, Pathian anpuia siam, thil siamte aia thuk zawk leh ril zawka in
zawmna nei, chumi anih avanga thil siamte chunga hotu leh enkawltu atana a
siamtuin a ruat a ni a. Thil siam chanchin hmasa zawk (Gen. 1:1-2:4a) ah hian
Pathianin mihringte chu tih tur a pe a, chu chu hei hi a ni, “Tin, Pathianin anmahni mal a sâwm a: Pathian
vêkin an hnênah, “Chi tam tak thlaha lo pungin, leilung hi luah khat ula, in thu thuin awmtîr rawh u; tuifinriata
sangha chungah te, chunglêng sava chungah te, thil nung leia bawkvâka kal zawng
zawng chungah te thu nei bawk rawh u,”
(Gen. 1:28). He lai chângah hian “Thu thuin awmtîr” (Heb. kāḇaš) tih leh “Thu
nei bawk rawh u” (Heb. rādhâ) tih kan hmu a; Gen. 2:15-ah “Tin,
LALPA Pathian chuan mihring chu a hruai a, Eden huanah chuan a enkawl
leh a vêng tûrin a dah ta a.” tih kan hmu bawk a, he laia Adama hnena
tih tur Pathianin a pek pahnih chu “enkawl” (Heb. ’āḇaḏ [“enkawl”
tih ringawt hian a awmzia a phawk pha lo a. Leilung thatna hmu tur leh hmang tangkai (mihringte
tana tha tura chhawr tangkai) tura pek nihna lam a kawk zawk awm e] ) tih leh “vêng” (Heb. šāmar) tih a ni a.
Hêng mawhphurhna
mihringte hnena Pathianin a pekte hi a awmzia takah chuan khawvel leh a chhunga
awm zawng zawngte hotu leh enkawltu, an thatna tur ngaihtuahpuitu, an chhiatna
tur leh harsatna an neih pawha chhawk zangkhaitu tur leh venghimtu ni turin
thuneihna a pe a ni. Mihringte hian thil siamte tel lo chuan khawvelah awm
chhan a nei lo ang bawkin thil siamte pawh hian mihringte tel lo chuan khawvelah
awm chhan an nei bik hek lo.[18]
Mihringte hian thil siamte chunga rorelna dik nen, hotu a nih anga enkawl leh
venhim bak tih tur an nei lo a ni.[19] Pathian
hian mihringte hi lal tha tak, khawngaihna leh dawhtheihna nei chunga, dik tak
leh fel takin thil siamte chunga ro rel turin min ruat tih kan hriat a tha awm
e.
3. Khawvel
leh a chhunga chengte zinga pakhat chu mihringte hi kan ni.
Pathianin ni ruk
chhungin khawvel leh a chhunga awm zawng zawng a siam zo a (Gen. 1:3-31). Mipa
leh hmeichhiate hi ama kut chhuak kan ni. Hei hian mihringte hi Pathian thil siam
khawvela cheng ve, Khawvel luah vetute zinga mi kan ni tih a ti chiang a, thil siamte
nena kan inlaichina thuk tak tak sawi tur a awm thei ang. Mihringte hi
Pathianin khawmualte, ramsa leh rannung, thlai leh hnim etc. khawvela awm ve
tura a siam ang thoa a siam zing ami a ni.[20] Khawvel leh a chhunga awm, thlai te, rannung
te, hnim te leh ramsa te, khawvel ngei pawh hi mawl mang taka rawn insiama rawn
indin a ni lo a. Chuti anga rawn awm ni se la chuan in zahtawnna leh in pawisak
tawnna an nei lo ang. Pathianin duh taka a siam, mawi a tih em emte an ni. Thil
siamte hi mihring tan an ni lo a, Pathian tana siam leh din an ni zawk.
Mihringte tana thian tura siam an ni. Chuvangin he khawvelah hian awm ve turin
dikna chanvo an nei a, leilungina rah a chhuah, thil thate hi changho a, in
chhawmdawl tawn turin thuneihna Pathianin a pe a ni.[21]
4. Mihringte hi thilsiamte tel loin an dam khawchhuak thei
lo.
Thil siam
chanchin pahnihna (Gen. 2:7) ah chuan mipa
(mihring [Heb. ’āḏām]) chu leia (Heb. ’ăḏāmâ) vaivut atanga siam a nih thu kan hmu a. He thu pahnih “Mipa (mihring)” leh “Lei” atang
hian mihring leh lei inlaichinna leh inzawmna a awm kan ti thei ang. Lei atangin
mipa (mihring) a lo chhuak a, chu lei
atang vek chuan mihringte mamawh thlai leh hnim a lo chhuak bawk a.[22] Khawvel
leh a chhunga awm zawng zawngte hi nih phung leh awmdan zia nei theuh an ni a,
tuna an awm dan ang leh nih ang ang hian Pathianin a dinte an ni. Chûngte chu
mihringte nunna leh khawsakna atana tangkai leh hlu an ni a. Ruah, tui, boruak,
thing leh mau, ei tur thil etc. tel loin mihringte hian dam khawchhuahna chance kan nei lo, chuvang chuan thil siamte
tel lo hian kan nung thei lo a ni. Ni leh thla, arsi leh khawvela thil nungte
hi mihringte tana tangkai leh pawimawh vek a ni a, chhan nei theuha Pathianin a
siamte an ni si a. Chumi avang tak chuan St. Francis of Assisi chuan Ni (sun) chu “unau pa,” Thla (moon)chu
“unau nu,” etc. tiin a ko hial a
ni.
5. Mihringte hi thilsiamte enkawltu leh vengtu tura
ruat an ni.
Mihringte hian
thil siamte hi Pathian thilsiam an ni tih an pawm ve tur a ni. Pathianin thil siamte
hi an mahni chi awm dan tur ang theuhin a siam a, “An mahni chi awm dan tur ang theuh” tih hi vawi 10 lai kan hmu a
(Gen. 1:11, 12v-2, 21v-2, 24v-2, 25v-3 ).
He thu hian in thliar hranna, mahni chi ang zel awm hranna a hrilhfiah a. Thil siam
hrang hrangte an mahni chi awm dan tur anga in siam remna a kawk bawk a ni.
Khawvel a awm chhung chuan hêng thil siam a maktaduai telte hi an mahni chi ang
zela chêngho tur an ni. Hun leh hmun neiin Pathian thu ang zelin chi thlah tur
leh rah chhuah zel turin thuneihna an nei a ni. Thil siam chanchin atang hian
Pathian ruahmanna fel zia, fin zia leh them thiam zia kan hre thei a ni.[23] Pathianin
tha a tih, a duh em emte hi kan enkawl tur an ni a, kan duatin an chhiatna tur
leh khawvel ata an boral mai lohna turin kan humhalh tur a ni. An mahni awm dan
tur anga an awm theihna tur leh anmahni chi ang zela in thlah pung turin dikna
chanvo Pathianin a pe a, chu chu kan zah sakin kan pawisa tur a ni. Chuti loa
kan suasam mai chuan, kan tan chaw tha min chhuahsak lo anga, ransa leh ramsate
tan pawh dam khawchhuahna a ping zo ang. Kan awmna leilung, ramsa leh thil nung
dangte kan enkawl that hian kan tan chaw tha, nun hlimna famkimna kan chang thei
chauh dawn a lo ni.[24]
6. Lei leh van, khawvel leh a chhunga awm zawng zawng
hi Pathian ta a ni.
“Leilung leh a chhûnga thil
awm zawng zawng hi LALPA ta ani a; Khawvel leh a chhûnga chengte nên hian”
(Sam.
24:1). Sam ziaktu hian engkim bul chu Pathian a nih thu leh amah avanga awm leh
din an nih thu a sawi a. Mihringte tana thil thlawn pek chu leilung hi a ni a, mihringte
tana malsawmna ni tur enkawl leh vawn that chu mihringte mawphurhna tho a ni.
Tin, khawvelah Pathian lalna rama remna leh muanna din tura ruat leh beisei kan
ni. Pathian hi leilung kal dan hmang ti chhuaktu mai a ni lo a, leilung kal dan
hmangte hian a nihna ropui tak hi an puang chhuak a ni.[25] A
thu pek ang zelin an awm si a (Sam 148:5). Job-a bu-ah pawh Pathian thuneihna
leh thil nungte nunna ropuina takte hi Pathian siam an nih zia kan hmu bawk a
ni (Joba 38: 4ff.). Sam ziaktu hian khawvel leh a chhunga awm zawng zawngte hi
mihringte hamthatna tur tana Pathianina a ruat, a enkawlte an ni tih min
hriattir a tum a.[26]
Sam 8:1ff-ah pawh mihringte tana Pathian thatna leh ropuina kan hmu bawk.
Engkim mai hi Pathian atanga chhuak leh lo awm a ni.
A tawp berah
chuan engtin nge kan chenna khawvel chhe mek zel hi kan din thar leh ang a, engtin
nge Bible-in min hrilh lo ngaihtuah leh dawn ila a tha awm e. Kan Bible hian nakin
hunah chuan mihringte leh thil siamte inlaichinna, inpawisak tawnnate din thar an
ni ang tiin a sawi a, chu hunah chuan remna leh muanna famkim, rorelna dik chu
a awm dawn a ni. “Tin, chinghnia chu
berâm no nên an awm dun tawh ang a … bawng no leh sakeibaknei vanglai leh ran
chawmthaute chu an awmho tawh ang a … sebâwng leh savawm an tla ang a … nau
hnute hne lai chu rulrial kaw kotlângah a tualchai ang … ka tlâng thianghlimah
rêng rêng chuan intihnat a awm tawh lo vang a, intihchhiat a awm tawh hek lo
vang… (Isaia 11:6-9 cf. Isaia 65:25). He lai thu atang hian khawvel lo la
awm leh turah chuan Eden huana remna leh muanna, engkim mai himna ang kha a awm
dawn tih a lang a ni. Chu khawvelah chuan remna leh muanna (Heb. šālôm) mihringte leh thil nung (hnim lampang tiam loin) inkarah te, thil
nung leh thil nung inkarahte din thar leh a ni ang.
Chu lal ram chu Messia lal ram nena kan thlun zawm
chuan, Messia lal ramah chuan eng kim
mai tih famkimin a awm dawn a ni. Van thar leh lei thar Pathianin a siam tih
zawlnei Isaia hian a sawi bawk a (Isaia 65:17). Chu van thar leh lei thatrah
chuan engkim mai intluktlanna, in remna, muanna famkim a awm tawh dawn a ni.
Chu lal ram chu Lal Isuan khawvela rawn din a tum chu a ni. Khawvelah Pathian
ram din a ni tawh a, chuvang chuan damlote an dam a, mitdel ten an hmu leh ta
a, beng ngawng ten an hre leh thei bawk a, mitthite pawh kai thawhin an awm
bawk a. Chu Pathian ram, remna leh muanna, rorelna dik, intluktlanna chu
khawvel piah lam chauha din tur a ni loa kan chen mekna khawvelah hian din
turin mawhphurhna kan nei a ni.
A chunga kan
sawi tak zawng zawng atang khian, khawvel chhe mek zel hi mihringte sualna leh
awm khawlohna avang a ni kan ti thei ang a, chumai bakah kan duhamna leh
nawmsak kan duh luat vang pawh kan ti thei ang. Hêng zawng zawng avang hian
thil siamte chu nâ kan tuar tir a, nau vei nâ tuar ang maiin an awm si a.
Khawvela awm zel thei lo tur khawpin kan siam mek a ni. Tih fuh loh leh hriat
fuh tawk lo chu kan nei ngei niin a lang a ni. Engkim siamtu leh dintu hian a
thil siamte hi a hmangaih a, enkawl tur leh venghim turin mihringte hi min
beisei a, chu chu kan mawhphurhnaah a dah a ni. Chu hna chu thawk loa thil siamte
tana harsatna thlentu leh ti mangangtu kan nih zel chuan keini mihringte tan ngei
pawh hian khawvela awm ve zel tur hian chance
kan nei bik lo ang. Chuti chuan Pathian laka hel kan ni thei bawk ang. Pathian
aiawh, thil siamte enkawl tura khawvela awm kan ni tih kan hriat fo a tul a,
thil siamte tana thian tha leh nelawm nih hi kan tum tur a ni. An mi puihna tel
lo chuan khawvelah hian mihringte tan dam reng theih a ni lo. Chuvang chuan,
kan tu leh fate kei ni ang bawka he khawvela muang leh hlim taka an awm theihna
turin khawvel nuam leh tha din sak hi kan tih tur pawimawh ber chu a ni.
[1] V. J. John,
“Biblical and Theological Legitimacy on Theologies of Ecology,” The Journal of Theologies and Cultures in
Asia, Vol. 11, 2012. Pp. 44-45.
[2] Leonardo Boff, Ecology & Liberation: A New Paradigm
(New York: Orbis Books, 1993), 9
[3] P. Joseph Titus,
“Divine Agenda for Ecology in Genesis 1-3,” Indian
Theological Studies 47 (2010):309. (Hereafter cited as P. Joseph Titus, Divine)
[4] Somen Das,
“Modern Science and Technology and the Distress of Earth: A Theological
Critique,” The Journal of Theologies and
Cultures in Asia, vol. 11, 2012. Pp. 3-4.
[5] George Zakariah,
Gospel in a Groaning World: Climate
Injustice and Public Witness (Tiruvalla: Christava Sahitya Samithi &
National Council of Churches in India, 2012), 13.
[6] Sebastian
Kochupurackal, Eco-Mission-A Paradigm
Shift in Missiology (Bangalore: Asian Trading Corporation, 2007), 79.
(Hereafter cited as Sebastian Kochupurackal, Eco-Mission).
[7] Bas Wielenga, Eco-Just Society (Bangalore: Centre for
Social Action, 1999), 15. (Hereafter cited as Bas Wielenga, Eco)
[8] Sebastian
Kochupurackal, Eco-Mission. 86.
[9] Ian Bradley, God
is Green (London: Darton, Longman and Todd Ltd., 1990), 57.
[10] P. Joseph Titus,
Divine. 327.
[11] Preston Bristow,
“The Root of our Ecological Crisis,” http://www.answersingenesis.org/articles/tj/v15/n1/ecology(27 August 2012)
[12] Ipe M. Ipe,
“Ecological Crisis and Agenda for Mission,” Ecological
Challenge and Christian Mission, edited by Krickwin C. Marak & Atul Y.
Aghamkar (Delhi: CMS/ISPCK, 1998), 11.
[13] Bas Wielenga, Eco. 53.
[14] Yim Tesu,
“Eco-Justice in the Old Testament,” The
Journal of Theologies and Cultures in Asia, vol. 11, 2012. P. 31.
(Hereafter cited as Yim Tesu, Eco-Justice
in the Old Testament).
[15] Rosy
Zoramthangi, “Dominion Over the Earth: Biblical Response to Ecological Crisis,”
Mizoram Journal of Theology, vol. II,
no. 2, July/December 2011. P. 19.
[16] P. Joseph Titus,
Divine. 310.
[17] Yim Tesu, Eco-Justice in the Old Testament. 31.
[18] Paulson Pulikottil, God, Creation and
Humankind-Old Testament Themes in Ecological Perspective,” Ecological Challenge and Christian Mision, edited by Krictwin C.
Marak & Atul Y. Aghamkar (Delhi: CM/ISPCK, 1998), 51.
[19] Purna Chandra
Jena, Masters or Stewards_A Theological
Reflection on Ecology and Environment (Delhi: ISPCK/NCCI, 2003), 15.
[20] R.L. Sarkar, The Bible, Ecology and Environment
(Delhi: ISPCK, 2000), 88.
[21] P. Joseph Titus,
Divine. 312.
[22] P. Joseph Titus,
Divine. 321.
[23] P. Joseph Titus,
Divine. 313.
[24] Yim Tesu, Eco-Justice in the Old Testament. 34.
very good
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